Livy
From the Foundation of the City
Book 1 Chapters 30-60
30 Rome, meanwhile, was increased by Alba's downfall. The number of citizens was doubled, the Caelian Hill was added to the City, and, that it might be more thickly settled, Tullus chose it for the site of the king's house and from that time onwards resided there. 2 The chief men of the Albans he made senators, that this branch of the nation might grow too. Such were the Julii, the Servilii, the Quinctii, the Geganii, the Curiatii, and the Cloelii. He also built, as a consecrated place for the order he had enlarged, a senate-house, which continued to be called the Curia Hostilia as late as the time of our own fathers. 3 And that all the orders might gain some strength from the new people, he enrolled ten squadrons of knights from among the Albans, and from the same source filled up the old legions and enlisted new ones.
4 Confiding in these forces, Tullus declared war on the Sabines, a nation second only at that time to the Etruscans in its wealth of men and arms. On either side there had been aggressions and refusals to grant satisfaction. 5 Tullus complained that at the shrine of Feronia, in a crowded fair, Roman traders had been seized; the Sabines alleged that, before this, refugees from their country had fled to the grove of sanctuary, and had been detained in Rome. 6 These were put forward as the causes of war. The Sabines, not forgetting that a portion of their own forces had been settled in Rome by Tatius and that the Roman state had recently been further strengthened by the addition of the Alban people, began themselves to look about for outside help. 7 Etruria was close by, and the nearest of the Etruscans were the Veientes. There the resentment left over from the wars was the strongest incentive to revolt, and procured them some volunteers; while with certain vagrant and poverty-stricken plebeians even the prospect of pay was effectual. Official aid there was none, and the Veientes (for there is less to surprise us in the others) held firmly to the truce they had agreed upon with Romulus. 8 While preparations for war were making on both sides with the greatest energy, and success appeared to hinge upon which should first take the field, Tullus anticipated his enemies and invaded the Sabine country. 9 A desperate battle was fought near the Silva Malitiosa, where, owing partly, it is true, to the strength of their infantry, but most of all to their newly augmented cavalry, the Roman army gained the mastery. 10 The cavalry made a sudden charge; the ranks of the Sabines were thrown into disorder, and from that moment were unable, without heavy loss, either to hold their own in the fight or to extricate themselves by a retreat.
31 After the defeat of the Sabines, when King Tullus and the entire Roman state were at a high pitch of glory and prosperity, it was reported to the king and senators that there had been a rain of stones on the Alban Mount. 2 As this could scarce be credited, envoys were dispatched to examine the prodigy, and in their sight there fell from the sky, like hail-stones which the wind piles in drifts upon the ground, a shower of pebbles. 3 They thought too that they heard a mighty voice issuing from the grove on the mountain-top, which commanded the Albans to celebrate, according to the fashion of their fathers, the sacrifices, which as though they had forsaken their gods along with their city, they had given over to oblivion, either adopting Roman rites, or in anger at their fortune, such as men sometimes feel, abandoning the worship of the gods. 4 The Romans also, in consequence of the same portent, undertook an official nine days' celebration, whether so commanded by the divine utterance from the Alban Mount —for this too is handed down —or on the advice of soothsayers. 5 At all events it remained a regular custom that whenever the same prodigy was reported there should be a nine days' observance.
Not very long after this Rome was afflicted with a pestilence. This caused a reluctance to bear arms, yet no respite from service was allowed by the warlike king (who believed, besides, that the young men were healthier in the field than at home) until he himself contracted a lingering illness. 6 Then that haughty spirit was so broken, with the breaking of his health, that he who had hitherto thought nothing less worthy of a king than to devote his mind to sacred rites, suddenly became a prey to all sorts of superstitions great and small, and filled even the minds of the people with religious scruples. 7 Men were now agreed in wishing to recall the conditions which had obtained under King Numa, believing that the only remedy left for their ailing bodies was to procure peace and forgiveness from the gods. 8 The king himself, so tradition tells, in turning over the commentaries of Numa discovered there certain occult sacrifices performed in honour of Jupiter Elicius, and devoted himself in secret to those rites; but the ceremony was improperly undertaken or performed, and not only was no divine manifestation vouchsafed him, but in consequence of the wrath of Jupiter, who was provoked by his faulty observance, he was struck by a thunderbolt and consumed in the flames of his house. Tullus was greatly renowned in war and reigned thirty-two years.
32 On the death of Tullus, the government reverted, in accordance with the custom established in the beginning, to the senators, who named an interrex. This official called together the comitia, and the people elected Ancus Marcius king, a choice which the Fathers ratified. Ancus Marcius was a grandson, on the mother's side, of King Numa Pompilius. 2 When he began to rule he was mindful of his grandfather's glory, and considered that the last reign, excellent in all else, had failed to prosper in one respect, owing to neglect or misconduct of religious observances. Deeming it therefore a matter of the utmost consequence to perform the state sacrifices as Numa had established them, he bade the pontifex copy out all these from the commentaries of the king and display them in public on a whitened table. This act led the citizens, who were eager for peace, and also the neighbouring nations, to hope that he would adopt the character and institutions of his grandfather. 3 Hence the Latins, with whom a treaty had been made in the time of Tullus, plucked up courage, and raided Roman territory, and when called on by the Romans to make restitution, returned an arrogant answer, persuaded that the Roman king would spend his reign in inactivity amid shrines and altars. But the character of Ancus was well balanced, and he honoured the memory of Romulus, as well as Numa. 4 And besides having a conviction that peace had been more necessary to his grandfather's reign, when the nation had been both young and mettlesome, he also believed that the tranquillity, so free of attack, which had fallen to the lot of Numa would be no easy thing for himself to compass; his patience was being tried, and when proved would be regarded with contempt, and in short the times were better suited to the rule of a Tullus than a Numa. 5 In order however that, as Numa had instituted religious practices in time of peace, he might himself give out a ceremonial of war, and that wars might not only be waged but also declared with some sort of formality, he copied from the ancient tribe of the Aequicoli the law, which the fetials now have, by which redress is demanded.
6 When the envoy has arrived at the frontiers of the people from whom satisfaction is sought, he covers his head with a bonnet —the covering is of wool —and says: “Hear, Jupiter; hear, ye boundaries of” —naming whatever nation they belong to; —“let righteousness hear! 7 I am the public herald of the Roman People; I come duly and religiously commissioned; let my words be credited,” Then he recites his demands, after which he takes Jupiter to witness: “If I demand unduly and against religion that these men and these things be surrendered to me, then let me never enjoy my native land.” 8 These words he rehearses when he crosses the boundary line, the same to what man soever first meets him, the same when he enters the city gates, the same when he has come into the market-place, with only a few changes in the form and wording of the oath. 9 If those whom he demands are not surrendered, at the end of three and thirty days —for such is the conventional number —he declares war thus: “Hear, Jupiter, and thou, Janus Quirinus, and hear all heavenly gods, and ye, gods of earth, and ye of the lower world; I call you to witness that this people” —naming whatever people it is —“is unjust, and does not make just reparation. 10 But of these matters we will take counsel of the elders in our country, how we may obtain our right.” Then the messenger returns to Rome for the consultation. 11 Immediately the king would consult the Fathers, in some such words as these: “Touching the things, the suits, the causes, concerning which the pater patratus of the Roman People of the Quirites has made demands on the pater patratus of the Ancient Latins, and upon the men of the Ancient Latins, which things they have not delivered, nor fulfilled, nor satisfied, being things which ought to have been delivered, fulfilled, and satisfied, speak,” —turning to the man whose opinion he was wont to ask first, — “what think you?” Then the other would reply: “I hold that those things ought to be sought in warfare just and righteous; and so I consent and vote.” 12 The others were then asked the question, in their order, and when the majority of those present went over to the same opinion, war had been agreed upon. 13 It was customary for the fetial to carry to the bounds of the other nation a cornet-wood spear, iron-pointed or hardened in the fire, and in the presence of not less than three grown men to say: “Whereas the tribes of the Ancient Latins and men of the Ancient Latins have been guilty of acts and offences against the Roman People of the Quirites; and whereas the Roman People of the Quirites has commanded that war be made on the Ancient Latins, and the Senate of the Roman People has approved, agreed, and voted a war with the Ancient Latins; I therefore and the Roman People declare and make war on the tribes of the Ancient Latins and the men of the Ancient Latins.” 14 Having said this, he would hurl his spear into their territory. This is the manner in which at that time redress was sought from the Latins and war was declared, and the custom has been received by later generations.
33 Ancus delegated the care of the sacrifices to the flamens and other priests, and having enlisted a new army proceeded to Politorium, one of the Latin cities. He took this place by storm, and adopting the plan of former kings, who had enlarged the state by making her enemies citizens, transferred the whole population to Rome. 2 The Palatine was the quarter of the original Romans; on the one hand were the Sabines, who had the Capitol and the Citadel; on the other lay the Caelian, occupied by the Albans. The Aventine was therefore assigned to the newcomers, and thither too were sent shortly afterwards the citizens recruited from the captured towns of Tellenae and Ficana. 3 Politorium was then attacked a second time, for having been left empty it had been seized by the Ancient Latins, and this gave the Romans an excuse for razing the town, lest it should serve continually as a refuge for their enemies. 4 In the end the Latin levies were all forced back upon Medullia, where for some time the fighting was indecisive and victory shifted from one side to the other; for the city was protected by fortifications and was defended by a strong garrison, and from their camp in the open plain the Latin army several times came to close quarters with the Romans. 5 At last, throwing all his troops into the struggle, Ancus succeeded first in defeating the enemy's army, and then in capturing the town, whence he returned to Rome enriched with immense spoils. On this occasion also many thousands of Latins were granted citizenship. These people, in order that the Aventine might be connected with the Palatine, were made to settle in the region of the Altar of Murcia. 6 Janiculum was also annexed to the city, not from any lack of room, but lest it might some day become a stronghold of Rome's enemies. It was decided not only to fortify it, but also to connect it with the City, for greater ease in passing to and fro, by a bridge of piles, the first bridge ever built over the Tiber. 7 The Quirites' Ditch also, no small protection on the more level and accessible side of town, was the work of King Ancus.
8 When these enormous additions to the community had been effected, it was found that in so great a multitude the distinction between right and wrong had become obscured, and crimes were being secretly committed. Accordingly, to overawe men's growing lawlessness, a prison was built in the midst of the city, above the Forum. 9 And this reign was a period of growth, not only for the City, but also for her lands and boundaries. The Maesian Forest was taken from the Veientes, extending Rome's dominion clear to the sea; at the Tiber's mouth the city of Ostia was founded, and salt-works were established near-by; while in recognition of signal success in war the temple of Jupiter Feretrius was enlarged.
34 In the reign of Ancus one Lucumo, a man of energy and wealth, took up his residence in Rome, chiefly from ambition and the hope that he might there achieve a station such as he had found no opportunity of attaining in Tarquinii; for though he had been born there himself, his race was alien to that place also. 2 He was the son of Demaratus of Corinth, who had been driven from home by a political upheaval. Happening to settle in Tarquinii, he had married there and had two sons, named Lucumo and Arruns. Lucumo survived his father and inherited all his property; Arruns died before his father, leaving his wife with child. 3 Demaratus did not long survive Arruns, and, unaware that his son's wife was to become a mother, he died without making provision for his grandson in his will. When the babe was born his grandfather was dead, and having no share in the inheritance, he was given the name of Egerius, in consequence of his penniless condition. 4 Lucumo, on the other hand, was heir to the whole estate. The self-confidence implanted in his bosom by his wealth was heightened by his marriage with Tanaquil, who was a woman of the most exalted birth, and not of a character lightly to endure a humbler rank in her new environment than she had enjoyed in the condition to which she had been born. 5 The Etruscans looked with disdain on Lucumo, the son of a banished man and a stranger. She could not endure this indignity, and forgetting the love she owed her native land, if she could only see her husband honoured, she formed the project of emigrating from Tarquinii. 6 Rome appeared to be the most suitable place for her purpose; amongst a new people, where all rank was of sudden growth and founded on worth, there would be room for a brave and strenuous man; the City had been ruled by Tatius the Sabine, it had summoned Numa to the sovereignty from Cures, even Ancus was the son of a Sabine mother, and could point to no noble ancestor but Numa. 7 She had no trouble in persuading a man who was eager for distinction, to whom Tarquinii was only his mother's birthplace. 8 They therefore gathered their possessions together and removed to Rome. They had come, as it happened, as far as Janiculum, when, as they were sitting in their covered waggon, an eagle poised on its wings gently descended upon them and plucked off Lucumo's cap, after which, rising noisily above the car and again stooping, as if sent from heaven for that service, it deftly replaced the cap upon his head, and departed on high. 9 This augury was joyfully accepted, it is said, by Tanaquil, who was a woman skilled in celestial prodigies, as was the case with most Etruscans. Embracing her husband, she bade him expect transcendent greatness: such was the meaning of that bird, appearing from that quarter of the sky, and bringing tidings from that god; the highest part of the man had been concerned in the omen; the eagle had removed the adornment placed upon a mortal's head that it might restore it with the divine approbation. 10 Such were their hopes and their reflections as they entered the City. Having obtained a house, they gave out the name of Lucius Tarquinius Priscus. 11 The Romans regarded him with special interest, as a stranger and a man of wealth, and he steadily pushed his fortune by his own exertions, making friends wherever possible, by kind words, courteous hospitality, and benefactions, until his reputation extended even to the palace. 12 He had not long been known in this way to the king before the liberality and adroitness of his services procured him the footing of an intimate friend. He was now consulted in matters both of public and private importance, in time of war and in time of peace, and having been tested in every way was eventually even named in the king's will as guardian of his children.
35 Ancus reigned four and twenty years, a king inferior to none of his predecessors in the arts of peace and war and in the reputation they conferred. By this time his sons were nearly grown. Tarquinius was therefore all the more insistent in urging that the comitia should be held without delay to choose a king. 2 When the meeting had been proclaimed, and the day drew near, he sent the boys away on a hunting expedition. Tarcuinius was the first, they say, to canvass votes for the kingship and to deliver a speech designed to win the favour of the commons. 3 He pointed out that it; was no new thing he sought; he was not the first outsider to aim at the sovereignty in Rome —a thing which might have occasioned indignation and astonishment, —but the third. Tatius indeed, had been not merely an alien but an enemy when he was made king; while Numa was a stranger to the City, and, far from seeking the kingship, had actually been invited to come and take it. 4 As for himself, he had no sooner become his own master than he had removed to Rome with his wife and all his property. For the greater part of that period of life during which men serve the state he had lived in Rome, and not in the city of his birth. 5 Both in civil life and in war he had had no mean instructor —King Ancus himself had taught him Roman laws and Roman rites. In subordination and deference to the king he had vied, he said, with all his hearers; in generosity to his fellow-subjects he had emulated the king himself. 6 Hearing him advance these not unwarranted claims, the people, with striking unanimity, named him king. The result was that the man, so admirable in all other respects, continued even after he had obtained the sovereignty to manifest the same spirit of intrigue which had governed him in seeking it; and being no less concerned to strengthen his own power than to enlarge the state, he added a hundred members to the senate, who were known thenceforward as Fathers of the “lesser families,” and formed a party of unwavering loyalty to the king, to whom they owed their admission to the Curia.
7 His first war was with the Latins, whose town of Apiolae he took by storm. Returning thence with more booty than the rumours about the war had led people to expect, he exhibited games on a more splendid and elaborate scale than former kings had done. 8 It was then that the ground was first marked out for the circus now called Maximus. Places were divided amongst the Fathers and the knights where they might each make seats for themselves; these were called 'rows.' 9 They got their view from seats raised on props to a height of twelve feet from the ground. The entertainment was furnished by horses and boxers, imported for the most part from Etruria. From that time the Games continued to be a regular annual show, and were called indifferently the Roman and the Great Games. 10 It was the same king, too, who apportioned building sites about the Forum among private citizens, and erected covered walks and booths.
36 He was also preparing to build a stone wall around the City, when a Sabine war interrupted his plans. And so sudden was the invasion, that they had crossed the Anio before the Roman army was able to march out and stop them, so that the City was thrown into a panic. 2 The first battle was indecisive, with heavy losses on both sides. The enemy then withdrew into their camp, affording the Romans an opportunity to renew their preparations for the war. Tarquinius believed that cavalry was what he chiefly lacked. To the Ramnes, Titienses, and Luceres, the centuries which Romulus had enrolled, he therefore determined to add others, and to give them his own name as a permanent distinction. 3 But since this was a matter in which Romulus had obtained the sanction of augury before acting, it was asserted by Attus Navius, a famous augur of those days, that no change or innovation could be introduced unless the birds had signified their approval. 4 The king's ire was aroused by this, and he is reported to have said, in derision of the science, “Come now, divine seer! Inquire of your augury if that of which I am now thinking can come to pass.” When Attus, having taken the auspices, replied that it would surely come to pass, the king said, “Nay, but this is what I was thinking of, that you should cleave a whetstone with a razor. Take them, and accomplish what your birds declare is possible!” Whereupon, they say, the augur, without a sign of hesitation, cut the whetstone in two. 5 There was a statue of Attus standing, with his head covered, on the spot where the thing was done, in the comitium, even at the steps on the left of the senate-house; tradition adds that the whetstone also was deposited in the same place, to be a memorial of that miracle to posterity. 6 However this may be, auguries and the augural priesthood so increased in honour that nothing was afterwards done, in the field or at home, unless the auspices had first been taken: popular assemblies, musterings of the army, acts of supreme importance —all were put off when the birds refused their consent. 7 Neither did Tarquinius at that time make any change in the organization of the centuries of knights. Their numerical strength he doubled, so that there were now eighteen hundred knights, in three centuries. 8 But though enrolled under the old names, the new men were called the “secondary knights,” and the centuries are now, because doubled, known as the “six centuries.”
37 When this arm of the service had been enlarged, a second battle was fought with the Sabines. And in this, besides being increased in strength, the Roman army was further helped by a stratagem, for men were secretly dispatched to light a great quantity of firewood lying on the bank of the Anio, and throw it into the river. A favouring wind set the wood in a blaze, and the greater part of it lodged against the boats and piles, where it stuck fast and set the bridge on fire. 2 This was another source of alarm to the Sabines during the battle, and upon their being routed the same thing hindered their flight, so that many of them escaped the Romans only to perish in the stream; while their shields floated down the Tiber toward the City, and, being recognized, gave assurance that a victory had been won almost sooner than the news of it could be brought. 3 In this battle the cavalry particularly distinguished themselves. They were posted on either flank of the Romans, and when the centre, composed of infantry, was already in retreat, they are said to have charged from both sides, with such effect that they not only checked the Sabine forces, which were pressing hotly forward as their enemy gave way, but suddenly put them to flight. 4 The Sabines made for the mountains in a scattered rout, and indeed a few gained that refuge. Most of them, as has been said before, were driven by the cavalry into the river. 5 Tarquinius thought it proper to follow up his victory while the other side was panic-stricken; he therefore sent the booty and the prisoners to Rome, and after making a huge pile of the captured arms and setting fire to it, in fulfillment of a vow to Vulcan, pushed forward at the head of his army into the enemy's country. 6 Although defeat had been the portion of the Sabines, and another battle could not be expected to result in better success, still, as the situation allowed no room for deliberation, they took the field with what soldiers they could hastily muster, and being then routed a second time and fairly reduced to extremities, they sued for peace.
38 Collatia, and what land the Sabines had on the hither side of Collatia, was taken from them, and Egerius, the son of the king's brother, was left in the town with a garrison. 2 The surrender of the Collatini took place, I understand, in accordance with this formula: the king asked, “Are you the legates and spokesmen sent by the People of Collatia to surrender yourselves and the People of Collatia?” “We are.” “Is the People of Collatia its own master?” “It is.” “Do you surrender yourselves and the People of Collatia, city, lands, water, boundary marks, shrines, utensils, all appurtenances, divine and human, into my power and that of the Roman People?” 3 “We do.” “I receive the surrender.” Upon the conclusion of the Sabine war Tarquinius returned to Rome and triumphed. 4 He then made war against the Ancient Latins. In this campaign there was no general engagement at any point, but the king led his army from one town to another until he had subdued the entire Latin race. Corniculum, Ficulea Vetus, Cameria, Crustumerium, Ameriola, Medullia, and Nomentum —these were the towns which were captured from the Ancient Latins, or from those who had gone over to the Latins. 5 Peace was then made.
From that moment the king devoted himself to peaceful undertakings with an enthusiasm which was even greater than the efforts he had expended in waging war, so that there was no more rest for the people at home than there had been in the field. 6 For he set to work to encircle the hitherto unfortified parts of the City with a stone wall, a task which had been interrupted by the Sabine war; and he drained the lowest parts of the City, about the Forum, and the other valleys between the hills, which were too flat to carry off the flood-waters easily, by means of sewers so made as to slope down toward the Tiber. 7 Finally, with prophetic anticipation of the splendour which the place was one day to possess, he laid foundations for the temple of Jupiter on the Capitol, which he had vowed in the Sabine war.
39 At this time there happened in the house of the king a portent which was remarkable alike in its manifestation and in its outcome. The story is that while a child named Servius Tullius lay sleeping, his head burst into flames in the sight of many. 2 The general outcry which so great a miracle called forth brought the king and queen to the place. One of the servants fetched water to quench the fire, but was checked by the queen, who stilled the uproar and commanded that the boy should not be disturbed until he awoke of himself. Soon afterwards sleep left him, and with it disappeared the flames. 3 Then, taking her husband aside, Tanaquil said: “Do you see this child whom we are bringing up in so humble a fashion? Be assured he will one day be a lamp to our dubious fortunes, and a protector to the royal house in the day of its distress. Let us therefore rear with all solicitude one who will lend high renown to the state and to our family.” 4 It is said that from that moment the boy began to be looked upon as a son, and to be trained in the studies by which men are inspired to bear themselves greatly. It was a thing easily accomplished, being the will of Heaven. The youth turned out to be of a truly royal nature, and when Tarquinius sought a son-in-law there was no other young Roman who could be at all compared to Servius; and the king accordingly betrothed his daughter to him. 5 This great honour, for whatever cause conferred on him, forbids us to suppose that his mother was a slave and that he himself had been in a state of servitude as a child. I am rather of the opinion of those who say, that on the capture of Corniculum, when Servius Tullius, the chief man of that city, had been slain, his wife, who was great with child, had been recognized amongst the other captive women, and on the score of her unique nobility had been rescued from slavery by the Roman queen, and had brought forth her child at Rome in the house of Priscus Tarquinius; 6 in the sequel this act of generosity led to a growing intimacy between the women, and the boy, as one reared from childhood in the palace, was held in affection and esteem; it was his mother's misfortune, who by the capture of her native town came into the power of its enemies, which gave rise to the belief that Servius was born of a slave woman.
40 It was now about thirty-eight years since Tarquinius had begun to reign, and not only the king, but the Fathers and the commons too, held Servius Tullius in the very highest honour. 2 Now the two sons of Ancus had always considered it a great outrage that they had been ousted from their father's kingship by the crime of their guardian, and that Rome should be ruled by a stranger whose descent was derived from a race not only remote but actually not even Italian. 3 But their indignation was vastly increased by the prospect that even after Tarquinius' death the sovereignty would not revert to them, but, plunging down to yet baser depths, would fall into the hands of slaves; so that where, a hundred years before, Romulus, a god's son and himself a god, had borne sway, so long as he remained on earth, in that self-same state a slave and the son of a slave woman would be king. It would be not only a general disgrace to the Roman name, but particularly to their own house, if during the lifetime of Ancus' sons it should be open not only to strangers, but even to slaves to rule over the Romans. 4 They therefore determined to repel that insult with the sword. But resentment at their wrong urged them rather against Tarquinius himself than against Servius, not only because the king, if he survived, would be more formidable to avenge the murder than a subject would be, but because if Servius should be dispatched it seemed probable that the kingdom would be inherited by whomsoever else Tarquinius might choose to be his son-in-law. For these reasons they laid their plot against the king himself. 5 Two very desperate shepherds were selected to do the deed. Armed with the rustic implements to which they were both accustomed, they feigned a brawl in the entrance-court of the palace and, making as much noise as possible, attracted the attention of all the royal attendants; then they appealed to the king, until their shouts were heard inside the palace and they were sent for and came before him. 6 At first each raised his voice and tried to shout the other down. Being repressed by the lictor and bidden to speak in turn, they finally ceased to interrupt each other, and one of them began to state his case, as they had planned beforehand. 7 While the king, intent upon the speaker, turned quite away from the other shepherd, the latter lifted his axe and brought it down upon his head. Then, leaving the weapon in the wound, they both ran out of doors.
41 The dying Tarquinius had hardly been caught up in the arms of the bystanders when the fugitives were seized by the lictors. Then there was an uproar, as crowds hurried to the scene, asking one another in amazement what the matter was. In the midst of the tumult Tanaquil gave orders to close the palace, and ejected all witnesses. She busily got together the remedies needful for healing a wound, as if there were still hope, taking at the same time other measures to protect herself in case her hope should fail her. 2 Having hastily summoned Servius, she showed him her husband's nearly lifeless body, and grasping his right hand, besought him not to suffer the death of his father-in-law to go unpunished, nor his mother-in-law to become a jest to her enemies. 3 “To you, Servius,” she cried, “if you are a man, belongs this kingdom, not to those who by the hands of others have committed a dastardly crime. Arouse yourself and follow the guidance of the gods, who once declared by the token of divine fire poured out upon this head that you should be a famous man. Now is the time for that heaven-sent flame to quicken you! Now wake in earnest! We, too, were foreigners, yet we reigned. Consider what you are, not whence you were born. If your own counsels are benumbed in this sudden crisis, at least use mine.” 4 When the shouting and pushing of the crowd could hardly be withstood, Tanaquil went up into the upper storey of the house, and through a window looking out upon the Nova Via —for the king lived near the temple of Jupiter the Stayer — addressed the populace. 5 She bade them be of good cheer: the king had been stunned by a sudden blow; the steel had not sunk deep into his body; he had already recovered consciousness; the blood had been wiped away and the wound examined; all the symptoms were favourable; she trusted that they would soon see Tarquinius himself; meanwhile she commanded that the people should obey Servius Tullius, who would dispense justice and perform the other duties of the king. 6 Servius went forth in the royal robe, accompanied by lictors, and sitting in the king's seat rendered judgment in some cases, while in regard to others he gave out that he would consult the king. In this way for several days after Tarquinius had breathed his last he concealed his death, pretending that he was merely doing another's work, while he was really strengthening his own position; then at last the truth was allowed to be known, from the lamentations which arose within the palace. Servius surrounded himself with a strong guard, and ruled at first without the authorization of the people, but with the consent of the Fathers. 7 The sons of Ancus, upon the arrest of the agents of their crime and the report that the king was alive and that Servius was so strong, had already gone into voluntary exile at Suessa Pometia.
42 Servius now took steps to assure his position by private as well as public measures. In order that the sons of Tarquinius might not show the same animosity towards himself which the sons of Ancus had felt towards Tarquinius, he married his two daughters to the young princes, Lucius and Arruns Tarquinius. 2 But he could not break the force of destiny by human wisdom; and jealousy of his power, even among the members of his household, created an atmosphere of treachery and hostility. Most opportune for the tranquil preservation of the existing state of things was a war which was undertaken against the people of Veii —for the truce had now run out —and the other Etruscans. 3 In this war the bravery and good fortune of Tullius were conspicuous; and when he had utterly defeated the vast army of his enemies, he found on returning to Rome that his title to the kingship was no longer questioned, whether he tested the feeling of the Fathers or that of the commons. 4 He then addressed himself to what is by far the most important work of peace: as Numa had established religious law, so Servius intended that posterity should celebrate himself as the originator of all distinctions among the citizens, and of the orders which clearly differentiate the various grades of rank and fortune. 5 For he instituted the census, a most useful thing for a government destined to such wide dominion, since it would enable the burdens of war and peace to be borne not indiscriminately, as heretofore, but in proportion to men's wealth. He then distributed the people into classes and centuries according to the following scale, which was based upon the census and was suitable either for peace or war: 43 Out of those who had a rating of a hundred thousand assess or more he made eighty centuries, forty each of seniors and of juniors; these were all known as the first class; the seniors were to be ready to guard the city, the juniors to wage war abroad. 2 The armour which these men were required to provide consisted of helmet, round shield, greaves, and breast-plate, all of bronze, for the protection of their bodies; their offensive weapons were a spear and a sword. 3 There were added to this class two centuries of mechanics, who were to serve without arms; to them was entrusted the duty of fashioning siege-engines in war. 4 The second class was drawn up out of those whose rating was between a hundred thousand and seventy-five thousand; of these, seniors and juniors, twenty centuries were enrolled. The arms prescribed for them were an oblong shield in place of the round one, and everything else, save for the breast-plate, as in the class above. 5 He fixed the rating of the third class at fifty thousand; a like number of centuries was formed in this class as in the second, and with the same distinction of ages; neither was any change made in their arms, except that the greaves were omitted. 6 In the fourth class the rating was twenty-five thousand; the same number of centuries was formed, but their equipment was changed, nothing being given them but a spear and a javelin. 7 The fifth class was made larger, and thirty centuries were formed. These men carried slings, with stones for missiles. Rated with them were the horn-blowers and trumpeters, divided into two centuries. Eleven thousand was the rating of this class. 8 Those who were assessed at less than this amount, being all the rest of the population, were made into a single century, exempt from military service. When the equipment and distribution of the infantry had been thus provided for, Servius enrolled twelve centuries of knights out of the leading men of the state. 9 He likewise formed six other centuries —three had been instituted by Romulus —employing the same names which had been hallowed to their use by augury. For the purchase of horses they were allowed ten thousand asses each from the state treasury, and for the maintenance of these horses unmarried women were designated, who had to pay two thousand asses each, every year. All these burdens were shifted from the shoulders of the poor to those of the rich. 10 The latter were then granted special privileges: for manhood suffrage, implying equality of power and of rights, was no longer given promiscuously to all, as had been the practice handed down by Romulus and observed by all the other kings; but gradations were introduced, so that ostensibly no one should be excluded from the suffrage, and yet the power should rest with the leading citizens. 11 For the knights were called upon to vote first; then the eighty centuries of the first class: if there were any disagreement there, which rarely happened, it was provided that the centuries of the second class should be called; and they almost never descended so far as to reach the lowest citizens. 12 Nor ought it to cause any surprise that the present organization, which exists since the increase of the tribes to thirty-five, and the doubling of their number in the matter of the junior and senior centuries, does not correspond with the total established by Servius Tullius. 13 For, having divided the City according to its inhabited regions and hills into four parts, he named them “tribes,” a word derived, I suppose, from “tribute”; for this likewise the same king planned to have apportioned equitably, on the basis of the census; nor had these tribes anything whatever to do with the distribution or the number of the centuries.
44 Upon the completion of the census, which had been expedited by fear of a law that threatened with death and imprisonment those who failed to register, Servius issued a proclamation calling on all Roman citizens, both horse and foot, to assemble at daybreak, each in his own century, in the Campus Martius. 2 There the whole army was drawn up, and a sacrifice of a pig, a sheep, and a bull was offered by the king for its purification. This was termed the “closing of the lustrum,” because it was the last act in the enrolment. Eighty thousand citizens are said to have been registered in that census; the most ancient of the historians, Fabius Pictor, adds that this was the number of those capable of bearing arms. 3 To meet the wants of this population it was apparent that the City must expand, and so the king added two hills, the Quirinal and the Viminal, after which he proceeded to enlarge the Esquiline, going there to live himself, that the place might obtain a good reputation. He surrounded the City with a rampart, trenches, and a wall, and so extended the “pomerium.” 4 This word is interpreted by those who look only at its etymology as meaning “the tract behind the wall,” but it signifies rather “the tract on both sides of the wall,” the space which the Etruscans used formerly to consecrate with augural ceremonies, where they proposed to erect their wall, establishing definite limits on either side of it, so that they might at the same time keep the walls free on their inward face from contact with buildings, which now, as a rule, are actually joined to them, and on the outside keep a certain area free from human uses. 5 This space, which the gods forbade men to inhabit or to till, was called “pomerium” by the Romans, quite as much because the wall stood behind it as because it stood behind the wall; and as the city grew, these consecrated limits were always pushed out for as great a distance as the walls themselves were to be advanced.
45 When the king had promoted the grandeur of the state by enlarging the City, and had shaped all his domestic policy to suit the demands of peace as well as those of war, he was unwilling that arms should always be the means employed for strengthening Rome's power, and sought to increase her sway by diplomacy, and at the same time to add something to the splendour of the City. 2 Even at that early date the temple of Diana at Ephesus enjoyed great renown. It was reputed to have been built through the cooperation of the cities of Asia, and this harmony and community of worship Servius praised in superlative terms to the Latin nobles, with whom, both officially and in private, he had taken pains to establish a footing of hospitality and friendship. 3 By dint of reiterating the same arguments he finally carried his point, and a shrine of Diana was built in Rome by the nations of Latium conjointly with the Roman People. This was an admission that Rome was the capital —a point which had so often been disputed with force of arms. But though it seemed that the Latins had lost all interest in this contention after the repeated failure of their appeals to war, there was one man amongst the Sabines who thought that he saw an opportunity to recover the empire by a shrewd plan of his own. 4 In the Sabine country, on the farm of a certain head of a family, there was born a heifer of extraordinary size and beauty; 5 a marvel to which the horns afterwards bore testimony, for they were fastened up for many generations in the vestibule of Diana's temple. 6 This heifer was regarded as a prodigy, as indeed it was; soothsayers prophesied that the state whose citizens should sacrifice the animal to Diana would be the seat of empire, and this prediction had reached the ears of the priest of Diana's shrine. On the earliest day which seemed suitable for the sacrifice, the Sabine drove the heifer to Rome, and bringing her to the shrine of Diana, led her up to the altar. There the Roman priest, moved by the great size of the victim, which had been much talked of, and recalling the prophecy, asked the Sabine, “What is this that you are doing, stranger? Would you sacrifice, unpurified, to Diana? Not so! First bathe in a running stream; the Tiber flows by in the bottom of the valley.” 7 The stranger, touched by a scruple and wishing to do everything according to ritual, that the prodigy might be answered by the event, at once descended to the Tiber. Meanwhile the Roman offered the heifer to Diana, an act which was exceedingly acceptable to the king and the citizens.
46 Servius had by this time a definite prescriptive right to the supreme power. Still, hearing that the young Tarquinius now and then threw out a hint that he was reigning without the consent of the people, he proceeded to gain the goodwill of the commons by dividing among all the citizens the land obtained by conquest from the enemy; after which he made bold to call upon the people to vote whether he should be their ruler, and was declared king with such unanimity as none of his predecessors had experienced. 2 Yet the circumstance did not lessen Tarquinius's hopes of obtaining the kingship. On the contrary, perceiving that the bestowal of land on the plebeians was in opposition to the wishes of the senate, he felt that he had got the better opportunity of vilifying Servius to the Fathers and of increasing his own influence in the senate-house. He was a hot-headed youth himself, and he had at hand, in the person of Tullia his wife, one who goaded on his restless spirit. 3 For the royal house of Rome produced an example of tragic guilt, as others had done, in order that loathing of kings might hasten the coming of liberty, and that the end of reigning might come in that reign which was the fruit of crime. 4 This Lucius Tarquinius —whether he was the son or the grandson of King Tarquinius Priscus is uncertain; but, following the majority of historians, I would designate him son —had a brother, Arruns Tarquinius, a youth of a gentle disposition. 5 These two, as has been said before, had married the two Tullias, daughters of the king, themselves of widely different characters. Chance had so ordered matters that the two violent natures should not be united in wedlock, thanks doubtless to the good fortune of the Roman People, that the reign of Servius might be prolonged and the traditions of the state become established. 6 It was distressing to the headstrong Tullia that her husband should be destitute of ambition and enterprise. With her whole soul she turned from him to his brother; him she admired, him she called a man and a prince: she despised her sister because, having got a man for a mate, she lacked a woman's daring. 7 Their similarity soon brought these two together, as is generally the case, for evil is strongly drawn to evil; but it was the woman who took the lead in all the mischief. Having become addicted to clandestine meetings with another's husband, she spared no terms of insult when speaking of her own husband to his brother, or of her sister to that sister's husband. She urged that it would have been juster for her to be unmarried and for him to lack a wife than for them to be united to their inferiors and be compelled to languish through the cowardice of others. 8 If the gods had given her the man she deserved she would soon have seen in her own house the royal power which she now saw in her father's. It was not long before she had inspired the young man with her own temerity, and, having made room in their respective houses for a new marriage, by deaths which followed closely upon one another, they were joined together in nuptials which Servius rather tolerated than approved.
47 From that moment the insecurity of the aged Tullius and the menace to his authority increased with each succeeding day. For the woman was already looking forward from one crime to another, nor would she allow her husband any rest by night or day, lest the murders they had done before should be without effect. 2 She had not wanted a man just to be called a wife, just to endure servitude with him in silence; she had wanted one who should deem himself worthy of the sovereignty, who bethought him that he was the son of Tarquinius Priscus, who preferred the possession of the kingship to the hope of it. 3 “If you are he,” she cried, “whom I thought I was marrying, I call you both man and king; if not, then I have so far changed for the worse, in that crime is added, in your case, to cowardice. Come, rouse yourself! 4 You are not come, like your father, from Corinth or Tarquinii, that you must make yourself king in a strange land; the gods of your family and your ancestors, your father's image, the royal palace, with its throne, and the name of Tarquinius create and proclaim you king. Else, if you have no courage for this, why do you cheat the citizens? why do you suffer yourself to be looked on as a prince? Away with you to Tarquinii or Corinth! 5 Sink back into the rank of your family, more like your brother than your father!” With these and other taunts she excited the young man's ambition. 6 Nor could she herself submit with patience to the thought that Tanaquil, a foreign woman, had exerted her spirit to such purpose as twice in succession to confer the royal power —upon her husband first, and again upon her son-in-law — if Tullia, the daughter of a king, were to count for nothing in bestowing and withdrawing a throne. Inspired by this woman's frenzy Tarquinius began to go about and solicit support, especially among the heads of the lesser families, whom he reminded of his father's kindness to them, and desired their favour in return; the young men he attracted by gifts; both by the great things he promised to do himself, and by slandering the king as well, he everywhere strengthened his interest. 7 At length, when it seemed that the time for action was now come, he surrounded himself with a body of armed men and burst into the Forum. 8 Then, amidst the general consternation which ensued, he seated himself on the throne in front of the Curia, and commanded, by the mouth of a herald, that the senators should come to King Tarquinius at the senate-house. They at once assembled: some of them already prepared beforehand, others afraid that they might be made to suffer for it if they did not come; for they were astounded at this strange and wonderful sight, and supposed that Servius was utterly undone. 9 Tarquinius then went back to the very beginning of Servius's family and abused the king for a slave and a slave-woman's son who, after the shameful death of his own father, Tarquinius Priscus, had seized the power; 10 there had been no observance of the interregnum, as on former occasions; there had been no election held; not by the votes of the people had sovereignty come to him, not with the confirmation of the Fathers, but by a woman's gift. 11 Such having been his birth, and such his appointment to the kingship, he had been an abettor of the lowest class of society, to which he himself belonged, and his hatred of the nobility possessed by others had led him to plunder the leading citizens of their land and divide it amongst the dregs of the populace. 12 All the burdens which had before been borne in common he had laid upon the nation's foremost men. He had instituted the census that he might hold up to envy the fortunes of the wealthy, and make them available, when he chose to draw upon them, for largesses to the destitute.
48 In the midst of this harangue Servius, who had been aroused by the alarming news, came up and immediately called out in a loud voice from the vestibule of the Curia: “What means this, Tarquinius? 2 With what assurance have you dared, while I live, to convene the Fathers or to sit in my chair?” Tarquinius answered truculently that it was his own father's seat he occupied; that the king's son was a fitter successor to his kingdom than a slave was; that Tullius had long enough been suffered to mock his masters and insult them. Shouts arose from the partisans of each, and the people began to rush into the senate-house; it was clear that he would be king who won the day. 3 Tarquinius was now compelled by sheer necessity to go on boldly to the end. Being much superior to Servius in youth and strength, he seized him by the middle, and bearing him out of the senate-house, flung him down the steps. He then went back into the Curia to hold the senate together. 4 The king's servitors and companions fled. The king himself, half fainting, was making his way home without the royal attendants, when the men whom Tarquinius had sent in pursuit of the fugitive came up with him and killed him. 5 It is believed, inasmuch as it is not inconsistent with the rest of her wickedness, that this deed was suggested by Tullia. It is agreed, at all events, that she was driven in her carriage into the Forum, and nothing abashed at the crowd of men, summoned her husband from the Curia and was the first to hail him king. 6 Tarquinius bade her withdraw from so turbulent a scene. On her way home she had got to the top of the Vicus Cyprius, where the shrine of Diana recently stood, and was bidding her driver turn to the right into the Clivus Urbius, to take her to the Esquiline Hill, when the man gave a start of terror, and pulling up the reins pointed out to his mistress the prostrate form of the murdered Servius. 7 Horrible and inhuman was the crime that is said to have ensued, which the place commemorates —men call it the Street of Crime —for there, crazed by the avenging spirits of her sister and her former husband, they say that Tullia drove her carriage over her father's corpse, and, herself contaminatedand defiled, carried away on her vehicle some of her murdered father's blood to her own and her husband's penates, whose anger was the cause that the evil beginning of this reign was, at no long date, followed by a similar end.
8 Servius Tullius had ruled forty-four years, so well that even a good and moderate successor would have found it hard to emulate him. 9 But there was this to enhance his renown, that just and lawful kingship perished with him. Yet, mild and moderate though his sway was, some writers state that he had intended to resign it, as being a government by one man, had not the crime of one of his family interrupted his plans for the liberation of his country.
49 Now began the reign of Lucius Tarquinius, whose conduct procured him the surname of Superbus, or the Proud. 2 For he denied the rites of sepulture to his own father-in-law, asserting that Romulus had also perished without burial. He put to death the leading senators, whom he believed to have favoured the cause of Servius and, conscious that a precedent for gaining the kingship by crime might be found in his own career and turned against himself, he assumed a body-guard. 3 He had indeed no right to the throne but might, since he was ruling neither by popular decree nor senatorial sanction. 4 Moreover, as he put no trust in the affection of his people, he was compelled to safeguard his authority by fear. To inspire terror therefore in many persons, he adopted the practice of trying capital causes by himself, without advisers; 5 and, under the pretext thus afforded, was able to inflict death, exile, and forfeiture of property, not only upon persons whom he suspected and disliked, but also in cases where he could have nothing to gain but plunder. 6 It was chiefly the senators whose numbers were reduced by this procedure, and Tarquinius determined to make no new appointments to the order, that it might be the more despised for its very paucity, and might chafe less at being ignored in all business of state. 7 For this king was the first to break with the custom handed down by his predecessors, of consulting the senate on all occasions, and governed the nation without other advice than that of his own household. War, peace, treaties, and alliances were entered upon or broken off by the monarch himself, with whatever states he wished, and without the decree of people or senate. 8 The Latin race he strove particularly to make his friends, that his strength abroad might contribute to his security at home. He contracted with their nobles not only relations of hospitality but also matrimonial connections. 9 To Octavius Mamilius of Tusculum, a man by long odds the most important of the Latin name, and descended, if we may believe report, from Ulysses and the goddess Circe, he gave his daughter in marriage, and in this way attached to himself the numerous kinsmen and friends of the man.
50 Tarquinius had already won great influence with the Latin nobles, when he gave notice that they should assemble on a certain day at the grove of Ferentina, saying that there were matters of common interest which he wished to discuss. 2 The Latins gathered at daybreak in large numbers; Tarquinius himself, though he did indeed keep the day, arrived but a little while before sundown. There had been much talk in the council all day about various subjects. Turnus Herdonius of Aricia had inveighed violently against the absent Tarquinius. 3 He said it was no wonder he had been given the name of Superbus at Rome —for that was the name by which they already called him, secretly and in whispers, but still quite generally; —could anything be more overbearing than to flout the whole Latin race as he was doing then? 4 Their leaders had been summoned from distant homes, and the very man who had called the council was not there. He was evidently trying their patience, intending, if they submitted to the yoke, to use them as his vassals. For who could fail to see that he was aiming at sovereignty over the Latins? 5 If his own people had done well to intrust this to him, if indeed it had been intrusted to him at all, and had not been ravished by foul murder, then it was right that the Latins also should intrust it to him —nay, 6 not even then, for he was of foreign birth; but if his own subjects were weary of him, as men who, one after another, were being made to suffer death, exile, confiscation, what better prospect was held out to the Latins? If they were guided by the speaker they would depart every man to his own home, nor observe the day of meeting more than he who had proclaimed it was observing it. 7 As these words and others of the same import were being uttered by the factious and turbulent Latin, who owed to these qualities his influence amongst his own people, Tarquinius came up. 8 This was the end of the speech; all turned to salute Tarquinius. Silence was commanded, and the king, being advised by those nearest him to excuse himself for having come so late, declared that he had been chosen arbiter between a father and his son, and had been delayed by his anxiety to reconcile them. He added that since this business had used up that day, he would take up on the morrow the matters which he had meant to bring before them. 9 They say that Turnus would not suffer even this to go unchallenged, asserting that there was no question more quickly settled than one betwixt father and son, for these few words were enough to end it: “Unless you obey your father it will be the worse for you.”
51 Girding thus against the Roman king, the Arician quitted the council. Tarquinius was considerably more vexed than he appeared to be, and at once looked about him for the means of destroying Turnus, that he might inspire in the Latins the same terror with which he had broken the spirit of the Romans. 2 And since he could not openly put his man to death by virtue of sovereign right, he charged him with a crime of which he was innocent, and so destroyed him. Through the agency of certain men of the opposite party in Aricia, he bribed a slave of Turnus with gold to allow a large quantity of swords to be brought secretly into his master's lodging. 3 Having accomplished this in a single night, Tarquinius, shortly before dawn, summoned the chief men of the Latins to his quarters, pretending to have received alarming news, and informed them that his tardiness on the preceding day, as though somehow providentially occasioned, had been the means of saving himself and them. 4 For he was told that Turnus was plotting his murder and that of the chief men of the different cities, that he might be sole ruler over the Latins. He would have attacked them the day before in the council, but had postponed the attempt because the summoner of the council, whom he chiefly aimed at, was not there. 5 That was the reason Turnus had railed at him in his absence, for his delay had balked the Arician's expectation. Tarquinius said that he had no doubt, if his information was true, that Turnus would come at dawn, when they had assembled in the council, and would be armed and attended by a band of conspirators. 6 It was said that a great quantity of swords had been carried to his lodging; the falsity or truth of this could be ascertained immediately, and he asked them to go with him to Turnus's quarters. 7 The charge was made plausible both by the aggressive spirit of Turnus and his speech of the day before, and by Tarquinius's delay, since it seemed that the massacre might have been postponed on that account. The nobles went therefore with a disposition to believe the story, but still, if the swords should not be found, they were prepared to conclude the other charges false. 8 As soon as they reached the place they wakened Turnus from his sleep and surrounded him with guards; and having overpowered the slaves, who out of affection for their master would have resorted to force, they proceeded to pull out the hidden swords from every corner of the inn. There was now no doubt that Turnus was caught in the act, and he was cast into chains, while the summons was instantly sent out, amidst intense excitement, for a council of the Latins. 9 There such bitter resentment was aroused by the public display of the swords, that the accused was not permitted to plead his cause, but suffered a new kind of death, being plunged into the source of the Ferentine Water and sunk beneath a wicker crate heaped up with stones.
52 Tarquinius then called the Latins again to the place of council, and praised them for the punishment which they had justly meted out to the rebellious attempt of Turnus, in view of the treason in which he had just been taken. 2 The king then went on to say that it was in his power to proceed according to an ancient right, since all the Latins, having sprung from Alba, were included in that treaty by which, from the time of Tullus, the whole Alban state, with its colonies, had come under Rome's dominion. 3 But the advantage of all would be better served, he thought, if that treaty were renewed and the good fortune of the Roman people were thrown open to the participation of the Latins, than if they were always to be dreading or enduring the razing of their cities and the devastation of their lands which they had suffered first in Ancus's reign and afterward in that of the speaker's father. 4 It was not difficult to persuade the Latins, although the Roman interest preponderated in this treaty. For the rest, they saw that the chiefs of the Latin name stood with the king and took his view of the matter, and they had just been given a demonstration of the danger they would each incur if they opposed the project. 5 So the treaty was renewed, and the Latin juniors were commanded to present themselves at the grove of Ferentina on a certain day, armed and in full force, as the treaty prescribed. 6 When they had assembled, agreeably to the king's edict, from the different districts, Tarquinius was unwilling that they should have their own leaders, or a separate command, or their own standards; he therefore mingled Latins and Romans in the maniples, making one maniple of two and two of one, and over the maniples thus doubled he put centurions.
53 But if the king was unjust in peace, yet he was not a bad general in war. Indeed, he would have equalled in this art the kings who had gone before him, if his degeneracy in other things had not also dimmed his glory here. 2 It was he who began the war with the Volsci which was to last more than two hundred years after his time, and took Suessa Pometia from them by storm. 3 There, having sold off the booty and raised forty talents of silver, he conceived the project of a temple of Jupiter so magnificent that it should be worthy of the king of gods and men, the Roman empire, and the majesty of the site itself. The money from the captured city he put aside to build this temple.
4 He then engaged in an unexpectedly tedious war with Gabii, a neighbouring town After first assaulting the place in vain, he laid siege to it, but this attempt was as unsuccessful as the other, for he was driven off from the walls; and he finally resorted to the policy, so unlike a Roman, of deceit and trickery. 5 For he pretended to have given up the war and to be engrossed in laying the foundations of his temple and in other city works, arranging meanwhile to let Sextus, who was the youngest of his three sons, desert to Gabii, and there complain that his father was intolerably cruel to him. 6 His father's pride, he said, was now diverted from strangers upon his own family. Even his children were too many to please him, and the solitude which he had caused in the senate-house he wished to bring to pass in his own home also, that he might leave no descendant, no heir to his kingdom. 7 The young man said that he had himself escaped from amidst the swords and javelins of his father, and had made up his mind that there was no safety for him anywhere save with the enemies of Lucius Tarquinius. Let them not delude themselves, he said; the war which the king pretended to have abandoned was still awaiting them, and when the chance offered he would attack them unawares. 8 But if they had no room for suppliants, he was prepared to wander all over Latium, and thence seek out the Volsci and the Aequi and the Hernici, till at last he should come to people who knew how to protect a son from the cruel and wicked tortures inflicted on him by a father. 9 Possibly he might even discover some enthusiasm for war and arms against the haughtiest of kings and the most insolent of nations. 10 When it appeared that if they were indifferent he would leave them in anger and continue his flight, the Gabini bade him welcome. They told him not to be surprised if the king had been the same to his children that he had been to his subjects, to his allies; he would end by venting his cruelty upon himself if other objects failed him. 11 But for their own part, they said, they were glad of his coming, and they believed that in a short time, with his help, the seat of war would be shifted from the gates of Gabii to the walls of Rome.
54 Sextus next obtained admission to the Gabian councils of state, where, on all subjects but one, he professed a deference for the opinion of those who had long been citizens of Gabii and were better acquainted with the facts. War, however, he did take it upon himself to urge, again and again; and in so doing he assumed a special competence, as one who was acquainted with the strength of both nations, and knew that the king's pride must necessarily be hateful to all the citizens, since even his children had not been able to put up with it. 2 In this way, little by little, he stirred up the leaders of the Gabini to reopen the war. He would himself take the boldest of the young men and go upon raids and forays. All his words and acts were calculated to deceive, and their ill-grounded confidence so increased that in the end he was chosen commander-in-chief. 3 The war began, and the people had no suspicion of what was going forward. Skirmishes took place between Rome and Gabii, in which, as a rule, the Gabini had the best of it. Thereupon their citizens, both high and low, contended who should be loudest in expressing the belief that in Sextus Tarquinius they had a heaven-sent leader. 4 And the soldiers, seeing him ever ready to share in their dangers and hardships, and ever lavish in distributing the plunder, came to love him so devotedly that the elder Tarquinius was not more truly master in Rome than was his son in Gabii. 5 And so, when Sextus saw that he had acquired strength enough for any enterprise, he despatched one of his own followers to his father in Rome, to ask what the king might please to have him do, since the gods had granted that at Gabii all power in the state should rest with him alone. 6 To this messenger, I suppose because he seemed not quite to be trusted, no verbal reply was given. The king, as if absorbed in meditation, passed into the garden of his house, followed by his son's envoy. There, walking up and down without a word, he is said to have struck off the heads of the tallest poppies with his stick. 7 Tired of asking questions and waiting for an answer, the messenger returned to Gabii, his mission, as he thought, unaccomplished. He reported what he had said himself and what he had seen. Whether from anger, or hatred, or native pride, the king, he said, had not pronounced a single word. 8 As soon as it was clear to Sextus what his father meant and what was the purport of his silent hints, he rid himself of the chief men of the state. Some he accused before the people; against others he took advantage of the odium they had themselves incurred. Many were openly executed; some, whom it would not have looked well to accuse, were put to death in secret. 9 Some were permitted, if they chose, to leave the country; or they were driven into banishment, and once out of the way, their property was forfeited, just as in the case of those who had been put to death. 10 Thence came largesses and spoils, and in the sweetness of private gain men lost their feeling for the wrongs of the nation, until, deprived of counsel and aid, the state of Gabii was handed over unresisting to the Roman king.
55 Having got possession of Gabii, Tarquinius made peace with the Aequian nation and renewed the treaty with the Etruscans. He next turned his attention to affairs in the city. Here his first concern was to build a temple of Jupiter on the Tarpeian Mount to stand as a memorial of his reign and of his name, testifying that of the two Tarquinii, both kings, the father had made the vow and the son had fulfilled it. 2 And that the site might be free from all other religious claims and belong wholly to Jupiter and his temple, which was building there, he determined to annul the consecration of several fanes and shrines which had been first vowed by King Tatius at the crisis of the battle against Romulus, and had afterwards been consecrated and inaugurated. 3 At the very time when he began this task the gods are said to have exerted their power to show the magnitude of this mighty empire. For whereas the birds permitted that the consecrations of all the other shrines should be rescinded, they refused their consent for the shrine of Terminus. 4 This omen and augury was thus construed: the fact that the seat of Terminus was not moved, and that of all the gods he alone was not called away from the place consecrated to him, meant that the whole kingdom would be firm and steadfast. 5 When this auspice of permanence had been received, there followed another prodigy foretelling the grandeur of their empire. A human head, its features intact, was found, so it is said, by the men who were digging for the foundations of the temple. 6 This appearance plainly foreshowed that here was to be the citadel of the empire and the head of the world, and such was the interpretation of the soothsayers, both those who were in the City and those who were called in from Etruria to consider the matter. 7 This made the king all the more ready to spend money on the work. Hence the Pometian spoils, which had been destined to carry the building up to the roof, barely sufficed for the foundations. 8 This disposes me to believe the statement of Fabius (who is, besides, the earlier writer) that the spoils were only forty talents, rather than Piso's, who writes that forty thousand pounds of silver were put aside for this work. 9 So great a sum of money could not be expected from the booty of a single city of that time, and there is no building, even among those of our own day, for the foundations of which it would not be more than enough.
56 Being intent upon completing the temple, the king called in workmen from every quarter of Etruria, and used for this purpose not only the state funds but labourers drawn from the commons. This work was far from light in itself, and was added to their military service. Yet the plebeians felt less abused at having to build with their own hands the temples of the gods, than they did when they came to be transferred to other tasks also, which, while less in show, were yet rather more laborious. 2 I mean the erection of seats in the circus, and the construction underground of the Great Sewer, as a receptacle for all the offscourings of the City, —two works for which the new splendour of these days has scarcely been able to produce a match. 3 After making the plebeians toil at these hard tasks, the king felt that a populace which had now no work to do was only a burden to the City; he wished, moreover, by sending out settlers, to extend the frontiers of his dominions. 4 He therefore sent colonists to Signia and Circei, to safeguard the City by land and sea.
While he was thus occupied, a terrible portent appeared. A snake glided out of a wooden pillar, causing fright and commotion in the palace. As for the king himself, his heart was not so much struck with sudden terror as filled with anxious forebodings. 5 Now for public prodigies none but Etruscan soothsayers were wont to be employed, but this domestic apparition, as he regarded it, so thoroughly alarmed him that he determined to send to Delphi, the most famous oracle in the world; 6 and, not daring to trust the oracle's reply to anybody else, he sent two of his sons, through strange lands, as they were then, and over stranger seas, to Greece. 7 Titus and Arruns were the ones who went; and, to bear them company, Lucius Junius Brutus was sent too, the son of Tarquinia, sister of the king, a young man of a very different mind from that which he pretended to bear. Having heard that the leading men of the state, and among them his own brother, had been put to death by his uncle, he determined to leave nothing in his disposition which the king might justly fear, nor anything in his fortune to covet, resolving to find safety in contempt, where justice afforded no protection. 8 He therefore deliberately assumed the appearance of stupidity, and permitted himself and his property to become the spoil of the king; he even accepted the surname Brutus, that behind the screen afforded by this title the great soul which was to free the Roman People might bide its time unseen. 9 He it was who was then taken by the Tarquinii to Delphi, more as a butt than as a comrade; and he is said to have carried a golden staff inclosed within one of cornel wood, hollowed out to receive it, as a gift to Apollo, and a roundabout indication of his own character. 10 When they came there, and had carried out their father's instructions, a desire sprang up in the hearts of the youths to find out which one of them should be king at Rome. From the depths of the cavern this answer, they say, was returned: “The highest power at Rome shall be his, young men, who shall be first among you to kiss his mother.” 11 The Tarquinii, anxious that Sextus, who had been left in Rome, might know nothing of the answer and have no share in the rule, gave orders that the incident should be kept strictly secret; as between themselves, they decided by lot which should be first, upon their return to Rome, to give their mother a kiss. 12 Brutus thought the Pythian utterance had another meaning; pretending to stumble, he fell and touched his lips to Earth, evidently regarding her as the common mother of all mortals. 13 They then returned to Rome, where preparations for war with the Rutuli were being pushed with the greatest vigour.
57 Ardea belonged to the Rutuli, who were a nation of commanding wealth, for that place and period. This very fact was the cause of the war, since the Roman king was eager not only to enrich himself, impoverished as he was by the splendour of his public works, but also to appease with booty the feeling of the common people; 2 who, besides the enmity they bore the monarch for other acts of pride, were especially resentful that the king should have kept them employed so long as artisans and doing the work of slaves. 3 An attempt was made to capture Ardea by assault. Having failed in this, the Romans invested the place with intrenchments, and began to beleaguer the enemy. 4 Here in their permanent camp, as is usual with a war not sharp but long drawn out, furlough was rather freely granted, more freely however to the leaders than to the soldiers; the young princes for their part passed their idle hours together at dinners and drinking bouts. 5 It chanced, as they were drinking in the quarters of Sextus Tarquinius, where Tarquinius Collatinus, son of Egerius, was also a guest, that the subject of wives came up. 6 Every man fell to praising his own wife with enthusiasm, and, as their rivalry grew hot, Collatinus said that there was no need to talk about it, for it was in their power to know, in a few hours' time, how far the rest were excelled by his own Lucretia. 7 “Come! If the vigour of youth is in us let us mount our horses and see for ourselves the disposition of our wives. Let every man regard as the surest test what meets his eyes when the woman's husband enters unexpected.” They were heated with wine. “Agreed!” 8 they all cried, and clapping spurs to their horses were off for Rome. Arriving there at early dusk, they thence proceeded to Collatia, where Lucretia was discovered very differently employed from the daughters-in-law of the king. 9 These they had seen at a luxurious banquet, whiling away the time with their young friends; but Lucretia, though it was late at night, was busily engaged upon her wool, while her maidens toiled about her in the lamplight as she sat in the hall of her house. 10 The prize of this contest in womanly virtues fell to Lucretia. As Collatinus and the Tarquinii approached, they were graciously received, and the victorious husband courteously invited the young princes to his table. It was there that Sextus Tarquinius was seized with a wicked desire to debauch Lucretia by force; not only her beauty, but her proved chastity as well, provoked him. 11 However, for the present they ended the boyish prank of the night and returned to the camp.
58 When a few days had gone by, Sextus Tarquinius, without letting Collatinus know, took a single attendant and went to Collatia. 2 Being kindly welcomed, for no one suspected his purpose, he was brought after dinner to a guest-chamber. Burning with passion, he waited till it seemed to him that all about him was secure and everybody fast asleep; then, drawing his sword, he came to the sleeping Lucretia. Holding the woman down with his left hand on her breast, he said, “Be still, Lucretia! I am Sextus Tarquinius. My sword is in my hand. Utter a sound, and you die!” In affright the woman started out of her sleep. 3 No help was in sight, but only imminent death. Then Tarquinius began to declare his love, to plead, to mingle threats with prayers, to bring every resource to bear upon her woman's heart. 4 When he found her obdurate and not to be moved even by fear of death, he went farther and threatened her with disgrace, saying that when she was dead he would kill his slave and lay him naked by her side, that she might be said to have been put to death in adultery with a man of base condition. 5 At this dreadful prospect her resolute modesty was overcome, as if with force, by his victorious lust; and Tarquinius departed, exulting in his conquest of a woman's honour. Lucretia, grieving at her great disaster, dispatched the same message to her father in Rome and to her husband at Ardea: that they should each take a trusty friend and come; that they must do this and do it quickly, for a frightful thing had happened. Spurius Lucretius came with Publius Valerius, Volesus' son. 6 Collatinus brought Lucius Junius Brutus, with whom he chanced to be returning to Rome when he was met by the messenger from his wife. Lucretia they found sitting sadly in her chamber. The entrance of her friends brought the tears to her eyes, and to her husband's question, “Is all well?” 7 she replied, “Far from it; for what can be well with a woman when she has lost her honour? The print of a strange man, Collatinus, is in your bed. Yet my body only has been violated; my heart is guiltless, as death shall be my witness. But pledge your right hands and your words that the adulterer shall not go unpunished. Sextus Tarquinius is he that last night returned hostility for hospitality, and armed with force brought ruin on me, and on himself no less —if you are men —when he worked his pleasure with me.” 8 They give their pledges, every man in turn. They seek to comfort her, sick at heart as she is, by diverting the blame from her who was forced to the doer of the wrong. 9 They tell her it is the mind that sins, not the body; and that where purpose has been wanting there is no guilt. 10 “It is for you to determine,” she answers, “what is due to him; for my own part, though I acquit myself of the sin, I do not absolve myself from punishment; not in time to come shall ever unchaste woman live through the example of Lucretia.” 11 Taking a knife which she had concealed beneath her dress, she plunged it into her heart, and sinking forward upon the wound, died as she fell. 12 The wail for the dead was raised by her husband and her father.
59 Brutus, while the others were absorbed in grief, drew out the knife from Lucretia's wound, and holding it up, dripping with gore, exclaimed, “By this blood, most chaste until a prince wronged it, I swear, and I take you, gods, to witness, that I will pursue Lucius Tarquinius Superbus and his wicked wife and all his children, with sword, with fire, aye with whatsoever violence I may; and that I will suffer neither them nor any other to be king in Rome!” The knife he then passed to Collatinus, and from him to Lucretius and Valerius. 2 They were dumbfounded at this miracle. Whence came this new spirit in the breast of Brutus? As he bade them, so they swore. Grief was swallowed up in anger; and when Brutus summoned them to make war from that very moment on the power of the kings, they followed his lead. 3 They carried out Lucretia's corpse from the house and bore it to the market-place, where men crowded about them, attracted, as they were bound to be, by the amazing character of the strange event and its heinousness. 4 Every man had his own complaint to make of the prince's crime and his violence. They were moved, not only by the father's sorrow, but by the fact that it was Brutus who chid their tears and idle lamentations and urged them to take up the sword, as befitted men and Romans, against those who had dared to treat them as enemies. 5 The boldest of the young men seized their weapons and offered themselves for service, and the others followed their example. Then, leaving Lucretia's father to guard Collatia, and posting sentinels so that no one might announce the rising to the royal family, the rest, equipped for battle and with Brutus in command, set out for Rome. 6 Once there, wherever their armed band advanced it brought terror and confusion; but again, when people saw that in the van were the chief men of the state, they concluded that whatever it was it could be no meaningless disturbance. 7 And in fact there was no less resentment at Rome when this dreadful story was known than there had been at Collatia. So from every quarter of the City men came running to the Forum. No sooner were they there than a crier summoned the people before the Tribune of the Celeres, which office Brutus then happened to be holding. 8 There he made a speech by no means like what might have been expected of the mind and the spirit which he had feigned up to that day. He spoke of the violence and lust of Sextus Tarquinius, of the shameful defilement of Lucretia and her deplorable death, of the bereavement of Tricipitinus, in whose eyes the death of his daughter was not so outrageous and deplorable as was the cause of her death. 9 He reminded them, besides, of the pride of the king himself and the wretched state of the commons, who were plunged into ditches and sewers and made to clear them out. The men of Rome, he said, the conquerors of all the nations round about, had been transformed from warriors into artisans and stone-cutters. 10 He spoke of the shameful murder of King Tullius, and how his daughter had driven her accursed chariot over her father's body, and he invoked the gods who punish crimes against parents. 11 With these and, I fancy, even fiercer reproaches, such as occur to a man in the very presence of an outrage, but are far from easy for an historian to reproduce, he inflamed the people, and brought them to abrogate the king's authority and to exile Lucius Tarquinius, together with his wife and children. 12 Brutus himself then enrolled the juniors, who voluntarily gave in their names, and arming them set out for the camp at Ardea to arouse the troops against the king. The command at Rome he left with Lucretius, who had been appointed Prefect of the City by the king, some time before. 13 During this confusion Tullia fled from her house, cursed wherever she went by men and women, who called down upon her the furies that avenge the wrongs of kindred.
60 When the news of these events reached the camp, the king, in alarm at the unexpected danger, set out for Rome to put down the revolt. Brutus, who had perceived the king's approach, made a circuit to avoid meeting him, and at almost the same moment, though by different roads, Brutus reached Ardea and Tarquinius Rome. 2 Against Tarquinius the gates were closed and exile was pronounced. The liberator of the City was received with rejoicings in the camp, and the sons of the king were driven out of it. Two of them followed their father, and went into exile at Caere, in Etruria. Sextus Tarquinius departed for Gabii, as though it had been his own kingdom, and there the revengers of old quarrels, which he had brought upon himself by murder and rapine, slew him.
3 Lucius Tarquinius Superbus ruled for five and twenty years. The rule of the kings at Rome, from its foundation to its liberation, lasted two hundred and forty-four years. Two consuls were then chosen in the centuriate comitia, under the presidency of the Prefect of the City, in accordance with the commentaries of Servius Tullius. These were Lucius Junius Brutus and Lucius Tarquinius Collatinus.