Translated by J. C. Rolfe for the Loeb Classical Library and now in the public domain
1 It behooves all men who wish to excel the other animals to strive with might and main not to pass through life unheralded, like the beasts, which Nature has fashioned grovelling and slaves to the belly. All our power, on the contrary, lies in both mind and body; we employ the mind to rule, the body rather to serve; the one we have in common with the Gods, the other with the brutes. Therefore I find it becoming, in seeking renown, that we should employ the resources of the intellect rather than those of brute strength, to the end that, since the span of life which we enjoy is short, we may make the memory of our lives as long as possible. For the renown which riches or beauty confer is fleeting and frail; mental excellence is a splendid and lasting possession.
Yet for a long time mortal men have discussed the question whether success in arms depends more on strength of body or excellence of mind; for before you begin, deliberation is necessary, when you have deliberated, prompt action. Thus each of these, being incomplete in itself, requires the other's aid.
2 Accordingly in the beginning kings (for that was the first title of sovereignty among men), took different courses, some training their minds and others their bodies. Even at that time men's lives were still free from covetousness; each was quite content with his own possessions. But when Cyrus in Asia and in Greece the Athenians and Lacedaemonians began to subdue cities and nations, to make the lust for dominion a pretext for war, to consider the greatest empire the greatest glory, then at last men learned from perilous enterprises that qualities of mind availed most in war.
Now if the mental excellence with which kings and rulers are endowed were as potent in peace as in war, human affairs would run an evener and steadier course, and you would not see power passing from hand to hand and everything in turmoil and confusion; for empire is easily retained by the qualities by which it was first won. But when sloth has usurped the place of industry, and lawlessness and insolence have superseded self-restraint and justice, the fortune of princes changes with their character. Thus the sway is always passing to the best man from the hands of his inferior.
Success in agriculture, navigation, and architecture depends invariably upon mental excellence. Yet many men, being slaves to appetite and sleep, have passed through life untaught and untrained, like mere wayfarers in these men we see, contrary to Nature's intent, the body a source of pleasure, the soul a burden. For my own part, I consider the lives and deaths of such men as about alike, since no record is made of either. In very truth that man alone lives and makes the most of life, as it seems to me, who devotes himself to some occupation, courting the fame of a glorious deed or a noble career. But amid the wealth of opportunities Nature points out one path to one and another to another.
3 It is glorious to serve one's country by deeds; even to serve her by words is a thing not to be despised; one may become famous in peace as well as in war. Not only those who have acted, but those also who have recorded the acts of others oftentimes receive our approbation. And for myself, although I am well aware that by no means equal repute attends the narrator and the doer of deeds, yet I regard the writing of history as one of the most difficult of tasks: first, because the style and diction must be equal to the deeds recorded; and in the second place, because such criticism as you make of others' shortcomings are thought by most men to be due to malice and envy. Furthermore, when you commemorate the distinguished merit and fame of good men, while every one is quite ready to believe you when you tell of things which he thinks he could easily do himself, everything beyond that he regards as fictitious, if not false.
When I myself was a young man, my inclinations at first led me, like many another, into public life, and there I encountered many obstacles; for instead of modesty, incorruptibility and honesty, shamelessness, bribery and rapacity held sway. And although my soul, a stranger to evil ways, recoiled from such faults, yet amid so many vices my youthful weakness was led astray and held captive my ambition; for while I took no part in the evil practices of the others, yet the desire for preferment made me the victim of the same ill-repute and jealousy as they.
4 Accordingly, when my mind found peace after many troubles and perils and I had determined that I must pass what was left of my life aloof from public affairs, it was not my intention to waste my precious leisure in indolence and sloth, nor yet by turning to farming or the chase, to lead a life devoted to slavish employments. On the contrary, I resolved to return to a cherished purpose from which ill-starred ambition had diverted me, and write a history of the Roman people, selecting such portions as seemed to me worthy of record; and I was confirmed in this resolution by the fact that my mind was free from hope, and fear, and partisanship. I shall therefore write briefly and as truthfully as possible of the conspiracy of Catiline; for I regard that event as worthy of special notice because of the extraordinary nature of the crime and of the danger arising from it. But before beginning my narrative I must say a few words about the man's character.
5 Lucius Catiline, scion of a noble family, had great vigour both of mind and body, but an evil and depraved nature. From youth up he revelled in civil wars, murder, pillage, and political dissension, and amid these he spent his early manhood. His body could endure hunger, cold and want of sleep to an incredible degree; his mind was reckless, cunning, treacherous, capable of any form of pretence or concealment. Covetous of others' possessions, he was prodigal of his own; he was violent in his passions. He possessed a certain amount of eloquence, but little discretion. His disordered mind ever craved the monstrous, incredible, gigantic.
After the domination of Lucius Sulla the man had been seized with a mighty desire of getting control of the government, recking little by what manner he should achieve it, provided he made himself supreme. His haughty spirit was goaded more and more every day by poverty and a sense of guilt, both of which he had augmented by the practices of which I have already spoken. He was spurred on, also, by the corruption of the public morals, which were being ruined by two great evils of an opposite character, extravagance and avarice.
Since the occasion has arisen to speak of the morals of our country, the nature of my theme seems to suggest that I go farther back and give a brief account of the institutions of our forefathers in peace and in war, how they governed the commonwealth, how great it was when they bequeathed it to us, and how by gradual changes it has ceased to be the noblest and best, and has become the worst and most vicious.
6 The city of Rome, according to my understanding, was at the outset founded and inhabited by Trojans, who were wandering about in exile under the leadership of Aeneas and had no fixed abode; they were joined by the Aborigines, a rustic folk, without laws or government, free and unrestrained. After these two peoples, different in race, unlike in speech and mode of life, were united within the same walls, they were merged into one with incredible facility, so quickly did harmony change a heterogeneous and roving band into a commonwealth. But when this new community had grown in numbers, civilization, and territory, and was beginning to seem amply rich and amply strong, then, as is usual with mortal affairs, prosperity gave birth to envy. As a result, neighbouring kings and peoples made war upon them, and but few of their friends lent them aid; for the rest were smitten with fear and stood aloof from the danger. But the Romans, putting forth their whole energy at home and in the field, made all haste, got ready, encouraged one another, went to meet the foe, and defended their liberty, their country, and their parents by arms. Afterwards, when their prowess had averted the danger, they lent aid to their allies and friends, and established friendly relations rather by conferring than by accepting favours.
They had a constitution founded upon law, which was in name a monarchy; a chosen few, whose bodies were enfeebled by age but whose minds were fortified with wisdom, took counsel for the welfare of the state. These were called Fathers (Senators), by reason either of their age or of the similarity of their duties. Later, when the rule of the kings, which at first had tended to preserve freedom and advance the state, had degenerated into a lawless tyranny, they altered their form of government and appointed two rulers with annual power, thinking that this device would prevent men's minds from growing arrogant through unlimited authority.
7 Now at that time every man began to lift his head higher and to have his talents more in readiness. For kings hold the good in greater suspicion than the wicked, and to them the merit of others is always fraught with danger; still the free state, once liberty was won, waxed incredibly strong and great in a remarkably short time, such was the thirst for glory that had filled men's minds. To begin with, as soon as the young men could endure the hardships of war, they were taught a soldier's duties in camp under a vigorous discipline, and they took more pleasure in handsome arms and war horses than in harlots and revelry. To such men consequently no labour was unfamiliar, no region too rough or too steep, no armed foeman was terrible; valour was all in all. Nay, their hardest struggle for glory was with one another; each man strove to be the first to strike down the foe, to scale a wall, to be seen of all while doing such a deed. This they considered riches, this fair fame and high nobility. It was praise they coveted, but they were lavish of money; their aim was unbounded renown, but only such riches as could be gained honourably. I might name the battlefields on which the Romans with a mere handful of men routed great armies of their adversaries, and the cities fortified by nature which they took by assault, were it not that such a theme could carry me too far from my subject.
8 But beyond question Fortune holds sway everywhere. It is she that makes all events famous or obscure according to her caprice rather than in accordance with the truth. The acts of the Athenians, in my judgment, were indeed great and glorious enough, but nevertheless somewhat less important than fame represents them. But because Athens produced writers of exceptional talent, the exploits of the men of Athens are heralded throughout the world as unsurpassed. Thus the merit of those who did the deeds is rated as high as brilliant minds have been able to exalt the deeds themselves by words of praise. But the Roman people never had that advantage, since their ablest men were always most engaged with affairs; their minds were never employed apart from their bodies; the best citizen preferred action to words, and thought that his own brave deeds should be lauded by others rather than that theirs should be recounted by him.
9 Accordingly, good morals were cultivated at home and in the field; there was the greatest harmony and little or no avarice; justice and probity prevailed among them, thanks not so much to laws as to nature. Quarrels, discord, and strife were reserved for their enemies; citizen vied with citizen only for the prize of merit. They were lavish in their offerings to the gods, frugal in the home, loyal to their friends. By practising these two qualities, boldness in warfare and justice when peace came, they watched over themselves and their country. In proof of these statements I present this convincing evidence: firstly, in time of war punishment was more often inflicted for attacking the enemy contrary to orders, or for withdrawing too tardily when recalled from the field, than for venturing to abandon the standards or to give ground under stress; and secondly, in time of peace they ruled by kindness rather than fear, and when wronged preferred forgiveness to vengeance.
10 But when our country had grown great through toil and the practice of justice, when great kings had been vanquished in war, savage tribes and mighty peoples subdued by force of arms, when Carthage, the rival of Rome's sway, had perished root and branch, and all seas and lands were open, then Fortune began to grow cruel and to bring confusion into all our affairs. Those who had found it easy to bear hardship and dangers, anxiety and adversity, found leisure and wealth, desirable under other circumstances, a burden and a curse. Hence the lust for money first, then for power, grew upon them; these were, I may say, the root of all evils. For avarice destroyed honour, integrity, and all other noble qualities; taught in their place insolence, cruelty, to neglect the gods, to set a price on everything. Ambition drove many men to become false; to have one thought locked in the breast, another ready on the tongue; to value friendships and enmities not on their merits but by the standard of self-interest, and to show a good front rather than a good heart. At first these vices grew slowly, from time to time they were punished; finally, when the disease had spread like a deadly plague, the state was changed and a government second to none in equity and excellence became cruel and intolerable.
11 But at first men's souls were actuated less by avarice than by ambition — a fault, it is true, but not so far removed from virtue; for the noble and the base alike long for glory, honour, and power, but the former mount by the true path, whereas the latter, being destitute of noble qualities, rely upon craft and deception. Avarice implies a desire for money, which no wise man covets; steeped as it were with noxious poisons, it renders the most manly body and soul effeminate; it is ever unbounded and insatiable, nor can either plenty or want make it less. But after Lucius Sulla, having gained control of the state by arms, brought everything to a bad end from a good beginning, all men began to rob and pillage. One coveted a house, another lands; the victors showed neither moderation nor restraint, but shamefully and cruelly wronged their fellow citizens. Besides all this, Lucius Sulla, in order to secure the loyalty of the army which he led into Asia, had allowed it a luxury and license foreign to the manners of our forefathers; and in the intervals of leisure those charming and voluptuous lands had easily demoralized the warlike spirit of his soldiers. There it was that an army of the Roman people first learned to indulge in women and drink; to admire statues, paintings, and chased vases, to steal them from private houses and public places, to pillage shrines, and to desecrate everything, both sacred and profane. These soldiers, therefore, after they had won the victory, left nothing to the vanquished. In truth, prosperity tries the souls of even the wise; how then should men of depraved character like these make a moderate use of victory?
12 As soon as riches came to be held in honour, when glory, dominion, and power followed in their train, virtue began to lose its lustre, poverty to be considered a disgrace, blamelessness to be termed malevolence. Therefore as the result of riches, luxury and greed, united with insolence, took possession of our young manhood. They pillaged, squandered; set little value on their own, coveted the goods of others; they disregarded modesty, chastity, everything human and divine; in short, they were utterly thoughtless and reckless.
It is worth your while, when you look upon houses and villas reared to the size of cities, to pay a visit to the temples of the gods built by our forefathers, most reverent of men. But they adorned the shrines of the gods with piety, their own homes with glory, while from the vanquished they took naught save the power of doing harm. The men of to‑day, on the contrary, basest of creatures, with supreme wickedness are robbing our allies of all that those heroes in the hour of victory had left them; they act as though the one and only way to rule were to wrong.
13 Why, pray, should I speak of things which are incredible except to those who have seen them, that a host of private men have levelled mountains and built upon the seas?To such men their riches seem to me to have been but a plaything; for while they might have enjoyed them honourably, they made haste to squander them shamefully. Nay more, the passion which arose for lewdness, gluttony, and the other attendants of luxury was equally strong; men played the woman, women offered their chastity for sale; to gratify their palates they scoured land and sea; they slept before they needed sleep; they did not await the coming of hunger or thirst, of cold or of weariness, but all these things their self-indulgence anticipated. Such were the vices that incited the young men to crime, as soon as they had run through their property. Their minds, habituated to evil practices, could not easily refrain from self-indulgence, and so they abandoned themselves the more recklessly to every means of gain as well as of extravagance.